New Ministry in a New country – An Opportunity for LHM
The Chairman of the Executive Council and General Secretary of the Evangelical Lutheran Church in Sudan (ELCS), Rev. Edward Nzeme, twice visited LHM Uganda offices in the month of October 2009. He heard about the LHM work in Uganda on 8th October 2009, when he had travelled to attend the ordination of three Pastors for the Lutheran Church of Uganda. He heard about the impact of LHM in Uganda and how it has led the growth of Lutheranism and the local Lutheran Church in the country.
Rev. Nzema returned to Uganda on 20th October and talking to Mr. Charles I. Bameka the LHM- Uganda office Director, said, “I have returned so early to acquaint myself with LHM’s outreach Programs in Uganda and personally hand deliver a request letter for the extension of Lutheran Hour Ministries in the Sudan.” In his letter he requested for the LHM Ministry to be extended to ELCS and help the growth of the young Lutheran Church in the proclamation of the Gospel.
He expressed specific interest in extending the Radio program and Bible Correspondence Courses to his people, promising to work with his Church Executive Committee to ensure that the church supports air Time for a one-hour Radio Program – The Lutheran Hour on a weekly basis.
Rev. Edward Nzema (Right) with
Charles I. Bameka (Directors LMMU)
The Evangelical Lutheran Church in Sudan (ELCS) Started November in 1993 in Juba Southern Sudan under the leadership of the Late Bishop Andrew E. Mbungo. By 1994 young church had moved to Katuorm due to insecurity in southern Sudan. The church currently has 75 congregation including mission centers, 5 deaneries including; Northern deanery, Upper Nile deanery, Central & Eastern Equatorial deanery, Central Equatorial deanery and Bahr-el-garzel
deanery.
There are 11 ordained Lutheran Ministers, 44 Deaconess and 19 commissioned Evangelists serving under ELCS. The church has 3 Mission Training Centers used for training evangelists, located at Nuba Mountains, North Deanery and Yambyo in Western Equatorial. The church also has a young seminary at Yambyo – Concordia Lutheran Institute for the Holy Ministry. There are an estimated 10,000 Lutherans in Sudan.
ELCS churches are mainly concentrated in southern Sudan, a region adversely affected by the North South conflict for 21 years, which left many people of Southern Sudan with large numbers of widows, 2.5 Million orphans, 4 millions internally displaced people and 2 million refugees all over the world with big number distributed in Uganda, Kenya, D. Congo and Central Africa Republic.
The war affected the development of infrastructure, left many uneducated with a very high illiteracy level – 90% especially among women and girls and an almost non-existence of Health service, no road networks and many other social amenities.
In relation to Sudan demographics, June 2009; Population: there are estimated 41,087,825 people; 0-14years 40.7%, 15-64 years 56.8% and over 64 years 2.5%. Ethnic groups: black Africans 52%, Arab 39%, Beja 6%, foreigners 2%, other 1%. Religions: Sunni Muslim 70% (in north), Christian 5% (mostly in south and Khartoum), indigenous beliefs 25%. Languages: Arabic (official), English (official), Nubian, Ta Bedawie, diverse dialects of Nilotic, Nilo-Hamitic, Sudanic languages with 61.1% age 15 and over can read – 71.8% of male and 50.5% of female: note program of “Arabization” in process (Source: CIA World Factbook).
The unemployment levels in S. Sudan stands at 90% with many individuals working as pastoralist and some involved in subsistence agriculture. The Lutheran Church in S. Sudan is governed by the Executive Council and will be electing a Bishop by mid next year following the death of Bishop Andrew in December 2008 who was the presiding Bishop.
The Lord has opened an opportunity for the Lutheran Hour Ministries programming to be extended to the people of Sudan especially in the Southern part of that country.
My recommendation is that we all join in prayers and support for this opportunity of proclaiming the Gospel of Jesus Christ to Sudan with a big number of Muslims and only 5% Christians.
SUDAN
The Sudan government and rebels from the south were at war for over 21 years, in what is termed as Africa’s longest-running civil war, pitted the Muslim north against animists and Christians in the south, leaving some 1.5m people dead.
Apart from an 11-year period from 1972-1983, Sudan has been at war continuously since independence in 1956. In 1983, the government dominated by northern Arabs tried to impose Islamic Sharia law across Sudan, even in areas where the majority is not Muslim. This exacerbated a rebellion that begun in the south, which is inhabited by African animist – who practice traditional religions and Christian groups.
The south opposed the moves to introduce Islamic law and formed a rebel group – Sudan People’s Liberation Army (SPLA). They accused the government of favouring the ruling Arab elites. The SPLA never stated whether they were fighting for autonomy for the south within Sudan, or outright dependence. .
The Sudan peace deal, signed by the north and south in January 2005, heralded a period of relative calm and stability. The agreement making up a peace deal to end the fighting includes a permanent ceasefire, and protocols on sharing power and wealth.
About two million displaced people have returned to southern Sudan, hoping to rebuild their lives and play a part in creating a new country.
Map Showing Sudan – Africa’s largest Nation
Neighboring Uganda – South of Juba
A referendum on independence set for 2011, in the now semi-autonomous oil-rich south was part of the 2005 deal that ended decades of civil war. Over 90% of the people of southern Sudan favor independence and self determination when a referendum.
At the end of October 2009, southern Sudanese leader, also Vice President of Sudan, Dr. Salva Kiir urged the south to split; saying a vote for unity with northern Sudan would make southerners “second class citizens” in their own land.
Former UN Secretary General Kofi Annan once said that peace in the south may pave the way for an end to the conflict in the western region of Darfur. Rebels in Darfur who are Muslim, say that as non-Arabs, they too suffer discrimination.